(Ⅲ) Hidden Christians’ endeavours to continue and spread their religious faith
Hidden Christians’ tradition to maintain their faith
（1/11）However, in the Sotome area of the Omura domain towards the end of the 18th century,
As Hidden Christians successfully formed their own religious system for transmitting their faith, they enjoyed a relatively stable life throughout the 18th century—living peacefully together with conventional communities and the religions that surrounded them.
However, towards the end of the 18th century, the increasing population of the Sotome area in the Omura domain on the west coast of the Nishisonogi Peninsula, where the steep slopes made agriculture difficult, became a serious social issue because, acting in accordance with their beliefs, the Hidden Christians did not limit their population, despite the prevailing limits on local food production. In 1797, the Goto clan, which had a small population and needed extra people to cultivate their lands, made an agreement with the Omura clan located across the sea to the east of Goto, and started encouraging peasants in the Sotome area to migrate to the Goto domain. As a result, a large number of peasants in Sotome migrated to the Goto Islands, and many of these migrants were Hidden Christians. These Hidden Christians kept moving from place to place in the Goto Islands, forming new Hidden Christian villages wherever they went.
Hidden Christians from Sotome decided where to settle, considering how they could live alongside pre-existing communities and the existing religions in each of these destinations. They migrated to one island where the local clan needed extra people to cultivate previously abandoned pasturelands (Kuroshima Island), to another island that was regarded as a sacred place by Shinto practitioners (Nozaki Island), to an island that had been used for sick people (Kashiragashima Island), and to an island where undeveloped land needed to be cultivated in accordance with the policies of the local clan (Hisaka Island). Hidden Christians who migrated to these islands lived in a cooperative relationship with the pre-existing communities and their religions, while secretly maintaining their faith and their own distinctive religious system.
Components of this stage
Hidden Christians maintained their faith in these villages by praying to the Maria Kannon statue in a Buddhist temple after their migration to former clan pasturelands in need of redevelopment.
Here the villages were built on steeply sloping terrain. Hidden Christians continued to practice their faith after migrating to the island regarded as sacred by Shinto believers.
It was in these villages that Hidden Christians passed on their faith after their migration to the island under the guidance of a Buddhist man. Formerly, that once had been used for sick people; therefore, there were no pre-existing communities.
Hidden Christians maintained their faith in these villages after migrating to undeveloped land on the island in accordance with a migration policy established by feudal lords. There was mutual cooperation between the Hidden Christians and the pre-existing Buddhist communities.